Masha Kardash, School of Disobedience: Self-exoticism and post-socialist femininity: demystifying the “exotic” body in Eastern Europe

Event Timeslots (5)

4 HÉTFŐ
-
KISTEREM
A daily lecture series discussing the phenomenon of self-exoticism from the post-socialist perspective. The course will look for the reasons why we as white Eastern/Central European women are interested in “exotic” and “mystic” practices (belly dance, yoga, even modern witchcraft) and what role the Soviet cultural legacy play in this fascination with “Otherness”.

5 KEDD
-
KISTEREM
A daily lecture series discussing the phenomenon of self-exoticism from the post-socialist perspective. The course will look for the reasons why we as white Eastern/Central European women are interested in “exotic” and “mystic” practices (belly dance, yoga, even modern witchcraft) and what role the Soviet cultural legacy play in this fascination with “Otherness”.

6 SZERDA
-
KISTEREM
A daily lecture series discussing the phenomenon of self-exoticism from the post-socialist perspective. The course will look for the reasons why we as white Eastern/Central European women are interested in “exotic” and “mystic” practices (belly dance, yoga, even modern witchcraft) and what role the Soviet cultural legacy play in this fascination with “Otherness”.

7 CSÜTÖRTÖK
-
KISTEREM
A daily lecture series discussing the phenomenon of self-exoticism from the post-socialist perspective. The course will look for the reasons why we as white Eastern/Central European women are interested in “exotic” and “mystic” practices (belly dance, yoga, even modern witchcraft) and what role the Soviet cultural legacy play in this fascination with “Otherness”.

8 PÉNTEK
-
KISTEREM
A daily lecture series discussing the phenomenon of self-exoticism from the post-socialist perspective. The course will look for the reasons why we as white Eastern/Central European women are interested in “exotic” and “mystic” practices (belly dance, yoga, even modern witchcraft) and what role the Soviet cultural legacy play in this fascination with “Otherness”.

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